Jeremiah 35King James Version
The Rechabites, a small clan that had been commanded by their ancestor never to drink wine, are set up as an object lesson. They have kept the command of their father for generations. Why will Judah not keep the command of their God for even a generation?
God sends Jeremiah to the Rechabites, a clan that abstains from wine, does not build houses, and lives in tents as their ancestor Jonadab commanded, over two hundred years before. Jeremiah offers them wine; they refuse. God makes the contrast explicit: these people obey a human ancestor's instruction that was never commanded by God. Judah cannot obey God's commands that were clearly given. The Rechabites are praised; Judah is condemned.
An ordinary clan's loyalty to a human ancestor shames a nation's disloyalty to its God. The comparison is the whole sermon.
14: "The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me." The contrast landed without needing explanation.
The Rechabites had come into Jerusalem during the Babylonian invasion, taking shelter in the city. Jeremiah probably brought them into one of the temple chambers, offered them wine from the temple stores, and watched them decline politely. The whole city could see the comparison.
The Rechabites, a clan of desert-dwelling abstainers who have kept their ancestor's rule for generations. Jonadab, the ancestor whose command they still obey. Jeremiah, who tests them. God, who uses them as an object lesson.
The Rechabites appear only here in scripture and became a symbol in later tradition for religious conservatism and faithful adherence to ancestral practice. The chapter's use of them is polemical: not to commend desert asceticism but to shame a nation that cannot sustain covenant faithfulness for a single generation.
For when you are looking for an example of sustained, costly loyalty in a culture of convenient compliance. The Rechabites had no theological reason to refuse wine. They refused it because their ancestor said to. That simple fidelity indicts everyone else in the room.
1The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,
2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
3Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
4And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
7Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
8Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
9Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
10But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
12Then came the word of the LORD unto Jeremiah, saying,
13Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
16Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
17Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
18And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:
19Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.