Job 16King James Version
Job answers. Miserable comforters are ye all. Shall vain words have an end? He grieves for himself and begs the earth not to cover his blood. He says his witness is in heaven, and his record on high.
Job responds to Eliphaz. He calls the friends miserable comforters. He could speak the same words if their positions were reversed, but he would not. He describes what God has done to him: torn him, shaken him, handed him to the ungodly, broken him. Then, in a startling turn, he says his witness is in heaven and his record is on high. He calls out to God even as he describes God as the attacker.
Job holds two things at once: God is destroying him, and God is also his only witness. He appeals to the one he is accusing.
19: "Also now, behold, my witness is in heaven, and my record is on high." Even in the middle of describing God's assault, Job declares that God is also his advocate. This is the most paradoxical confession in the book.
Job describes the hostile crowd: those who gape at him, smite his cheek, gather themselves against him. The public dimension of his suffering was real: ancient honor-shame culture meant that his affliction was visible to the community as divine judgment. He has become a spectacle, and the spectacle is interpreted as evidence against him.
Job speaks in reply to Eliphaz. The friends are addressed as a group and dismissed. Then Job's attention moves to God, who receives both accusation and appeal within the same speech.
The heavenly witness language anticipates chapter 19's redeemer. Job is building a theology under pressure, not from a study but from a sickbed in ashes. The idea that God could be both attacker and witness, both the source of suffering and the vindicator, is not contradiction but the theology of someone who refuses to give up on the relationship.
For when the one who hurt you is the only one who truly knows you were not at fault. Job cannot appeal to anyone but God. He does it anyway.
1Then Job answered and said,
2I have heard many such things: miserable comforters are ye all.
3Shall vain words have an end? or what emboldeneth thee that thou answerest?
4I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.
5But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
6Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
7But now he hath made me weary: thou hast made desolate all my company.
8And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
9He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
10They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
11God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
12I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
13His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
14He breaketh me with breach upon breach, he runneth upon me like a giant.
15I have sewed sackcloth upon my skin, and defiled my horn in the dust.
16My face is foul with weeping, and on my eyelids is the shadow of death;
17Not for any injustice in mine hands: also my prayer is pure.
18O earth, cover not thou my blood, and let my cry have no place.
19Also now, behold, my witness is in heaven, and my record is on high.
20My friends scorn me: but mine eye poureth out tears unto God.
21O that one might plead for a man with God, as a man pleadeth for his neighbour!
22When a few years are come, then I shall go the way whence I shall not return.