Galatians 5King James Version
Stand fast therefore in the liberty wherewith Christ hath made us free. Walk in the Spirit, and ye shall not fulfil the lust of the flesh. The fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. The list at countless Sunday school walls.
Paul draws the line plainly: if the Galatians accept circumcision as required for standing before God, Christ is of no benefit to them. They have been called to freedom, but not as a license for the flesh. The answer to freedom misused is not returning to the law but walking in the Spirit. Paul catalogues the works of the flesh and then the fruit of the Spirit, noting that the fruit list has no law against it. Those who belong to Christ have crucified the flesh. The Spirit produces what the law could only demand.
Freedom in Christ is not freedom to do whatever the self wants. It is freedom to be led by the Spirit rather than compelled by either the law or the flesh. The fruit of that Spirit is the very character the law was trying to produce.
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." (5:1) The verb stand fast is a military term for holding a position under pressure, which fits the context: the Galatians are under active pressure to retreat, and Paul is telling them to hold the ground they are standing on.
The leaven metaphor in verse 9 is borrowed from a world where bread was the daily staple. Every household knew that a small piece of old dough worked through an entire batch. Paul uses it to describe how a single false teaching about the requirement for circumcision, once accepted, will corrupt the entire understanding of what the gospel is. The image is vivid to an agrarian audience and takes only one sentence to land.
The agitators appear one more time, and Paul's rhetoric hits its sharpest edge: he wishes those troubling the churches would go further and mutilate themselves. No named characters carry the chapter. The protagonist is the Spirit itself, listed in the fruit that flows from walking in step with it: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.
The fruit of the Spirit list in 5:22-23 is among the most quoted passages in the New Testament. Its significance is often missed: Paul is not giving a new law to replace the old one. He is describing what naturally grows when a person is led by the Spirit. The phrase against such there is no law is not a throwaway line; it is the point. The Spirit produces exactly what the law required, without compulsion.
The chapter moves between warning and invitation. The warning is stark: you have been running well, someone cut in and tripped you. The invitation is warmer: walk in the Spirit and you will not fulfill the lusts of the flesh. Paul is not telling the Galatians to try harder at a list of virtues. He is telling them to stay in step with what is already in them and let it produce what it produces.
1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
7Ye did run well; who did hinder you that ye should not obey the truth?
8This persuasion cometh not of him that calleth you.
9A little leaven leaveneth the whole lump.
10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12I would they were even cut off which trouble you.
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15But if ye bite and devour one another, take heed that ye be not consumed one of another.
16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18But if ye be led of the Spirit, ye are not under the law.
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
24And they that are Christ's have crucified the flesh with the affections and lusts.
25If we live in the Spirit, let us also walk in the Spirit.
26Let us not be desirous of vain glory, provoking one another, envying one another.