Ezekiel 24King James Version
On the very day Nebuchadnezzar begins the final siege of Jerusalem, Ezekiel is told to set a pot on the fire, a boiling pot, an allegory of the city. Then God tells him his wife, the desire of his eyes, will die at one stroke, and he is to make no mourning. She dies in the evening. In the morning he speaks to the people as he had been told. He is the sign: you will not mourn either when the city falls.
On the exact day Babylon lays siege to Jerusalem (January 588 BC), God tells Ezekiel to record the date and speak the parable of the boiling pot: good meat cooked in filth, the pot itself corroded beyond cleansing by blood. Then God tells him his wife will die that evening and he must not mourn publicly. She dies. He does as commanded. He becomes a sign to the exiles: they too will be stunned and silent when Jerusalem falls.
Ezekiel's refusal to mourn his wife publicly is the most costly sign-act in the book, and it tells the exiles: when the city falls, your grief will be so total that even mourning will be inadequate.
16: "Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down." The instruction is not cruel because the grief is denied but because the grief is to become witness: his silence will mean something.
January 15, 588 BC. Ezekiel is told in the morning that his wife will die that evening. She dies. He gets up the next day, binds his turban, puts on his shoes, and goes to the people. They ask what it means. He explains: when Jerusalem falls, the temple destroyed, their sons killed, you will do exactly what I am doing. And they will know.
Ezekiel, who loses his wife and cannot grieve publicly; his unnamed wife, called the desire of his eyes; the LORD who both kills and commands the response; the exiles who will mirror Ezekiel's stunned silence when Jerusalem falls.
This is the most personally costly moment in Ezekiel's prophetic career and one of the most moving passages in the entire Hebrew Bible. The sign-act tradition takes its hardest turn: not Ezekiel's body this time but his marriage, his grief, his most basic human rights. The exiles are watching a man lose everything and being told: this is what is about to happen to all of you.
For when grief has to be swallowed because something larger demands your full attention. The chapter does not say grief is wrong. It says this particular moment requires that it be held in a way that speaks. Ezekiel's restraint is its own kind of testimony.
1Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
2Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:
4Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
14I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
15Also the word of the LORD came unto me, saying,
16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
19And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
20Then I answered them, The word of the LORD came unto me, saying,
21Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
22And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.
25Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.