Ecclesiastes 3King James Version
The most quoted chapter in the book. To every thing there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die, a time to plant, and a time to pluck up that which is planted. A time to weep, and a time to laugh. A time to keep silence, and a time to speak. The poem runs through twenty eight pairs. He hath made every thing beautiful in his time.
The famous poem: a time for every purpose under the heaven. Birth and death, planting and plucking, weeping and laughing, mourning and dancing, war and peace, all paired and all given. God has made everything beautiful in its time and placed eternity in the human heart, but left us unable to see the whole. Qoheleth concludes: rejoice in your work, eat and drink, for it is from the hand of God.
Every human experience has its appointed season; God holds the whole calendar but shows us only a single page at a time, and that gap is where most human anguish lives.
1: "To every thing there is a season, and a time to every purpose under the heaven." Fourteen pairs follow, covering birth to death and silence to speech, the most economical map of human experience ever written.
Jerusalem, or any place where a thoughtful person watches enough of life go by to notice the patterns. The pairing of opposites is a wisdom technique as old as Egyptian and Mesopotamian literature, but Qoheleth uses it to make a theological point: the pairings are held together by a God whose schedule you cannot read.
Qoheleth, now less the king conducting experiments and more a philosopher looking at the structure of time itself. God appears not as a character but as the one who holds the whole sequence and requires what is past.
This is the chapter Pete Seeger turned into Turn Turn Turn, which the Byrds recorded in 1965. It has been read at funerals, weddings, and crises for millennia. The poem does not resolve the tension between God's sovereignty and human confusion; it holds both at once, which is why it survives every context.
For when you are stuck in the wrong season and cannot see the way out. The poem does not promise you will understand it; it promises there is a time, and that is something.
1To every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3A time to kill, and a time to heal; a time to break down, and a time to build up;
4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6A time to get, and a time to lose; a time to keep, and a time to cast away;
7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8A time to love, and a time to hate; a time of war, and a time of peace.
9What profit hath he that worketh in that wherein he laboureth?
10I have seen the travail, which God hath given to the sons of men to be exercised in it.
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
15That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
17I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
19For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
20All go unto one place; all are of the dust, and all turn to dust again.
21Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
22Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?